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The New Deal: Commonwealth Club Address

Franklin D. Roosevelt Speeches

San Francisco, California

My friends:

I count it a privilege to be invited to address the Commonwealth Club.  It has stood in the life of this city and State, and it is perhaps accurate to add, the nation, as a group of citizen leaders interested in fundamental problems of government, and chiefly concerned with achievement of progress in government through non-partisan means.  The privilege of addressing you, therefore, in the heat of a political campaign, is great.  I want to respond to your courtesy in terms consistent with your policy. 

I want to speak not of politics but of government.  I want to speak not of parties, but of universal principles.  They are not political, except in that larger sense in which a great American once expressed a definition of politics, that nothing in all of human life is foreign to the science of politics.

I do want to give you, however, a recollection of a long life spent for a large part in public office.  Some of my conclusions and observations have been deeply accentuated in these past few weeks.  I have traveled far -- from Albany to the Golden Gate.  I have seen many people, and heard many things, and today, when in a sense my journey has reached the half-way mark, I am glad of the opportunity to discuss with you what it all means to me.

Sometimes, my friends, particularly in years such as these, the hand of discouragement falls upon us.  It seems that things are in a rut, fixed, settled, that the world has grown old and tired and very much out of joint.  This is the mood of depression, of dire and weary depression.

But then we look around us in America, and everything tells us that we are wrong.  America is new.  It is the process of change and development.  It has the great potentialities of youth and particularly is this true of the great West, and of this coast, and of California.

I would not have you feel that I regard this as in any sense a new community.  I have traveled in many parts of the world, but never have I felt the arresting thought of the change and development more that here, where the old, mystic East would seem to be near to us, where the currents of life and thought and commerce of the whole world meet us.  This factor alone is sufficient to cause man to stop and think of the deeper meaning of things, when he stands in this community.

But more than that, I appreciate that the membership of this club consists of men who are thinking in terms beyond the immediate present, beyond their own immediate tasks, beyond their own individual interests.  I want to invite you, therefore, to consider with me in the large, some of the relationships of government and economic life that go deeply into our daily lives, our happiness, our future and our security.

The issue of government has always been whether individual men and women will have to serve some system of government or economics, or whether a system of government and economics exists to serve individual men and women.  This question has persistently dominated the discussion of government for many generations.  On questions relating to these things men have differed, and for time immemorial it is probable that honest men will continue to differ.

The final word belongs to no man; yet we can still believe in change and in progress.  Democracy, as a dear old friend of mine in Indiana, Meredith Nicholson, has called it, is a quest, a never ending seeking for better things, and in the seeking for these things and the striving for them, there are many roads to follow.  But, if we map the course of these roads, we find that there are only two general directions.

When we look about us, we are likely to forget how hard people have worked to win the privilege of government.  The growth of the national governments of Europe was a struggle for the development of a centralized force in the nation, strong enough to impose peace upon ruling barons.  In many instances the victory of the central government, the creation of a strong central government, was a haven of refuge to the individual.  The people preferred the master far away to the exploitation and cruelty of the smaller master near at hand.

But the creators of national government were perforce-ruthless men.  They were often cruel in their methods, but they did strive steadily toward something that society needed and very much wanted, a strong central State able to keep the peace, to stamp out civil war, to put the unruly nobleman in his place, and to permit the bulk of individuals to live safely.  The man of ruthless force had his place in developing a pioneer country, just as he did in fixing the power of the central government in the development of the nations.  Society paid him well for his services and its development.  When the development among the nations of Europe, however, had been completed, ambition and ruthlessness, having served their term, tended to overstep their mark. 

There came a growing feeling that government was conducted for the benefit of a few who thrived unduly at the expense of all.  The people sought a balancing -- a limiting force.  There came gradually, through town councils, trade guilds, national parliaments by constitution and by popular participation and control, limitations on arbitrary power.

Another factor that tended to limit the power of those who ruled, was the rise of the ethical conception that a ruler bore a responsibility for the welfare of his subjects.

The American colonies were born in this struggle.  The American Revolution was a turning point in it.  After the Revolution the struggle continued and shaped itself in the public life of the country.  There were those who because they had seen the confusion which attended the years of war for American independence surrendered to the belief that popular government was essentially dangerous and essentially unworkable.  They were honest people, my friends, and we cannot deny that their experience had warranted some measure of fear.  The most brilliant, honest and able exponent of this point of view was Hamilton.  He was too impatient of slow-moving methods.  Fundamentally he believed that the safety of the republic lay in the autocratic strength of its government, that the destiny of individuals was to serve that government, and that fundamentally a great and strong group of central institutions, guided by a small group of able and public spirited citizens, could best direct all government.

But Mr. Jefferson, in the summer of 1776, after drafting the Declaration of Independence turned his mind to the same problem and took a different view.  He did not deceive himself with outward forms.  Government to him was a means to an end, not an end in itself; it might be either a refuge and a help or a threat and a danger, depending on the circumstances.  We find him carefully analyzing the society for which he was to organize a government.  "We have no paupers.  The great mass of our population is of laborers, our rich who cannot live without labor, either manual or professional, being few and of moderate wealth.  Most of the laboring class possess property, cultivate their own lands, have families and from the demand for their labor, are enabled to exact from the rich and the competent such prices as enable them to feed abundantly, clothe above mere decency, to labor moderately and raise their families.”

These people, he considered, had two sets of rights, those of "personal competency” and those involved in acquiring and possessing property.  By "personal competency” he meant the right of free thinking, freedom of forming and expressing opinions, and freedom of personal living, each man according to his own rights.  To insure the first set of rights, a government must so order its functions as not to interfere with the individual.  But even Jefferson realized that the exercise of property rights might so interfere with the rights of the individual that the government, without whose assistance the property rights could not exist, must intervene, not to destroy individualism, but to protect it.

You are familiar with the great political duel which followed; and how Hamilton, and his friends, building toward a dominant centralized power were at length defeated in the great election of 1800, by Mr. Jefferson's party.  Out of that duel came the two parties, Republican and Democratic, as we know them today.

So began, in American political life, the new day, the day of the individual against the system, the day in which individualism was made the great watchword of American life.  The happiest of economic conditions made that day long and splendid.  On the Western frontier, land was substantially free.  No one, who did not shirk the task of earning a living, was entirely without opportunity to do so.  Depressions could, and did, come and go; but they could not alter the fundamental fact that most of the people lived partly by selling their labor and partly by extracting their livelihood from the soil, so that starvation and dislocation were practically impossible.  At the very worst there was always the possibility of climbing into a covered wagon and moving west where the untilled prairies afforded a haven for men to whom the East did not provide a place.  So great were our natural resources that we could offer this relief not only to our own people, but to the distressed of all the world; we could invite immigration from Europe, and welcome it with open arms.  Traditionally, when a depression came a new section of land was opened in the West; and even our temporary misfortune served our manifest destiny.

It was in the middle of the nineteenth century that a new force was released and a new dream created.  The force was what is called the industrial revolution, the advance of steam and machinery and the rise of the forerunners of the modern industrial plant.  The dream was the dream of an economic machine, able to raise the standard of living for everyone; to bring luxury within the reach of the humblest; to annihilate distance by steam power and later by electricity, and to release everyone from the drudgery of the heaviest manual toil.  It was to be expected that this would necessarily affect government.  Heretofore, government had merely been called upon to produce conditions within which people could live happily, labor peacefully, and rest secure.  Now it was called upon to aid in the consummation of this new dream.  There was, however, a shadow over the dream.  To be made real, it required use of the talents of men of tremendous will and tremendous ambition, since by no other force could the problems of financing and engineering and new developments be brought to a consummation.

So manifest were the advantages of the machine age, however, that the United States fearlessly, cheerfully, and, I think, rightly, accepted the bitter with the sweet.  It was thought that no price was too high to pay for the advantages which we could draw from a finished industrial system.  This history of the last half century is accordingly in large measure a history of a group of financial Titans, whose methods were not scrutinized with too much care, and who were honored in proportion as they produced the results, irrespective of the means they used.  The financiers who pushed the railroads to the Pacific were always ruthless, often wasteful, and frequently corrupt; but they did build railroads, and we have them today.  It has been estimated that the American investor paid the American railway system more than three times over in the process; but despite this fact the net advantage was to the United States.  As long as we had free land; as long as population was growing by leaps and bounds; as long as our industrial plants were insufficient to supply our own needs, society chose to give the ambitious man free play and unlimited reward provided only that he produced the economic plant so much desired.  During this period of expansion, there was equal opportunity for all and the business of government was not to interfere but to assist in the development of industry.  This was done at the request of businessmen themselves.  The tariff was originally imposed for the purpose of "fostering our infant industry,” a phrase I think the older among you will remember as a political issue not so long ago.  The railroads were subsidized, sometimes by grants of money, oftener by grants of land; some of the most valuable oil lands in the United States were granted to assist the financing of the railroad which pushed through the Southwest.  A nascent merchant marine was assisted by grants of money, or by mail subsidies, so that our stream shipping might ply the seven seas.  Some of my friends tell me that they do not want the government in business.  With this I agree; but I wonder whether they realize the implications of the past.  For while it has been American doctrine that the government must not go into business in competition with private enterprises, still it has been traditional particularly in Republican Administrations for business urgently to ask the government to put at private disposal all kinds of government assistance.  The same man who tells you that he does not want to see the government interfere in business -- and he means it, and has plenty of good reasons for saying so -- is the first to go to Washington and ask the government for a prohibitory tariff on his product.  When things get just bad enough -- as they did two years ago -- he will go with equal speed to the United States government and ask for a loan; and the Reconstruction Finance Corporation is the outcome of it.  Each group has sought protection from the government for its own special interests, without realizing that the function of government must be to favor no small group at the expense of its duty to protect the rights of personal freedom and of private property of all its citizens….

A glance at the situation today only too clearly indicates that equality of opportunity as we have known it no longer exists.  Our industrial plant is built; the problem just now is whether under existing conditions it is not overbuilt.  Our last frontier has long since been reached, and there is practically no more free land.  More than half of our people do not live on the farms or on lands and cannot derive a living by cultivating their own property.  There is no safety valve in the form of a Western prairie to which those thrown out of work by the Eastern economic machines can go for a new start.  We are not able to invite the immigration from Europe to share our endless plenty.  We are now providing a drab living for our own people.

Our system of constantly rising tariffs has at last reacted against us to the point of closing our Canadian frontier on the north, our European markets on the east, many of our Latin American markets to the south, and a goodly proportion of our Pacific markets on the west, through the retaliatory tariffs of those countries.  It has forced many of our great industrial institutions who exported their surplus production to such countries, to establish plants in such countries, within the tariff walls.  This has resulted in the reduction of the operation of their American plants, and opportunity for employment.

Just as freedom to farm has ceased, so also the opportunity in business has narrowed.  It still is true that men can start small enterprises, trusting to native shrewdness and ability to keep abreast of competitors; but area after area has been pre-empted altogether by the great corporations, and even in the fields which still have no great concerns, the small man starts under a handicap.  The unfeeling statistics of the past three decades show that the independent businessman is running a losing race.  Perhaps he is forced to the wall; perhaps he cannot command credit; perhaps he is "squeezed out,” in Mr. Wilson's words, by highly organized corporate competitors, as your corner grocery man can tell you.  Recently a careful study was made of the concentration of business in the United States.  It showed that our economic life was dominated by some six hundred odd corporations who controlled two-thirds of American industry.  Ten million small businessmen divided the other third.  More striking still, it appeared that if the process of concentration goes on at the same rate, at the end of another century we shall have all American industry controlled by a dozen corporations, and run by perhaps a hundred men.  But plainly, we are steering a steady course toward economic oligarchy, if we are not there already.

Clearly, all this calls for a re-appraisal of values.  A mere builder of more industrial plants, a creator of more railroad systems, an organizer of more corporations, is as likely to be a danger as a help.  The day of the great promoter or the financial Titan, to whom we granted everything if only he would build, or develop, is over.  Our task now is not discovery, or exploitation of natural resources, or necessarily producing more goods.  It is the soberer, less dramatic business of administering resources and plants already in hand, of seeking to reestablish foreign markets for our surplus production, of meeting the problem of under consumption, of adjusting production to consumption, of distributing wealth and products more equitably of adapting existing economic organizations to the service of the people.  The day of enlightened administration has come.

Just as in older times the central government was first a haven of refuge, and then a threat, so now in a closer economic system the central and ambitious financial unit is no longer a servant of national desire, but a danger.  I would draw the parallel one step farther.  We did not think because national government had become a threat in the 18th century that therefore we should abandon the principle of national government.  Nor today should we abandon the principle of strong economic units called corporations, merely because their power is susceptible of easy abuse.  In other rimes we dealt with the problem of an unduly ambitious central government.  So today we are modifying and controlling our economic units.

As I see it, the task of government in its relation to business is to assist the development of an economic declaration of rights, an economic constitutional order.  This is the common task of statesman and businessman.  It is the minimum requirement of a more permanently safe order of things.


Every man has a right to life; and this means that he has also a right to make a comfortable living.  He may by sloth or crime decline to exercise that right; but it may not be denied him.  We have no actual famine or dearth; our industrial and agricultural mechanism can produce enough and to spare.  Our government formal and informal, political and economic, owes to every one an avenue to possess himself of a portion of that plenty sufficient for his needs, through his own work.

Every man has a right to his own property, which means a right to be assured, to the fullest extent attainable, in the safety of his savings.  By no other means can men carry the burdens of those parts of life which, in the nature of things, afford no chance of labor; childhood, sickness, old age.  In all thought of property, this right is paramount; all other property rights must yield to it.  If, in accord with this principle, we must restrict the operations of the speculator, the manipulator, even the financier, I believe we must accept the restriction as needful, not to hamper individualism but to protect it.

These two requirements must be satisfied, in the main, by the individuals who claim and hold control of the great industrial and financial combinations, which dominate so large a part of our industrial life.  They have undertaken to be not businessmen, but princes -- princes of property.  I am not prepared to say that the system which produces them is wrong.  I am very clear that they must fearlessly and competently assume the responsibility which goes with the power.  So many enlightened businessmen know this that the statement would be little more than a platitude, were it not for an added implication.

This implication is, briefly, that the responsible heads of finance and industry instead of acting each for himself, must work together to achieve the common end.  They must, where necessary, sacrifice this or that private advantage; and in reciprocal self-denial must seek a general advantage.  It is here that formal government -- political government, if you choose, comes in.  Whenever in the pursuit of this objective the lone wolf, the unethical competitor, the reckless promoter, the Ishmael or Insull whose hand is against every man's, declines to join in achieving an end recognized as being for the public welfare, and threatens to drag the industry back to a state of anarchy, the government may properly be asked to apply restraint.  Likewise, should the group ever use its collective power contrary to the public welfare, the government must be swift to enter and protect the public interest.

The government should assume the function of economic regulation only as a last resort, to be tried only when private initiative, inspired by high responsibility, with such assistance and balance as government can give, has finally failed.  As yet there has been no final failure, because there has been no attempt; and I decline to assume that this nation is unable to meet the situation.

The final term of the high contract was for liberty and the pursuit of happiness.  We have learnt a great deal of both in the past century.  We know that individual liberty and individual happiness mean nothing unless both are ordered in the sense that one man's meat is not another man's poison.  We know that the old "rights of personal competency -- the right to read, to think, to speak, to choose and live a mode of life, must be respected at all hazards.  We know that liberty to do anything which deprives others of those elemental rights is outside the protection of any compact; and that government in this regard is the maintenance of a balance, within which every individual may have a place if he will take it; in which every individual may find safety if he wishes it; in which every individual may attain such power as his ability permits, consistent with his assuming the accompanying responsibility.


Faith in America, faith in our tradition of personal responsibilities, faith in our institutions, faith in ourselves demands that we recognize the new terms of the old social contract.  We shall fulfill them, as we fulfilled the obligation of the apparent Utopia which Jefferson imagined for us in 1776, and which Jefferson, Roosevelt and Wilson sought to bring to realization.  We must do so, lest a rising tide of misery engendered by our common failure, engulf us all.  But failure is not an American habit; and in the strength of great hope we must all shoulder our common load.